|
| Vol.
1 No. 1 |
| Features |
| The Emerging Alliance
of Ecology and Religion |
Mary Evelyn Tucker |
| Vedic Heritage
for Environmental Stewardship |
O. P. Dwivedi |
| The Varieties
of Ecological Piety |
Bronislaw Szerzynski |
| Arne Naess and
the Norwegian Nature Tradition |
Nina Witoszek |
| |
| Vol.
1 No. 2 |
| Special
Issue |
| J. Baird
Callicotts, Earth Insights |
| On Sacred or Secular
Ground? |
Bron Taylor |
| Earths
Insights. . . and Inadequacies |
Heather Eaton |
| Whats Postmodern
about Earths Insights? |
Lois A. Lorentzen |
| Earths
Insights: A Geographers Perspective |
James Proctor |
| Indigenous Traditions
and Ecological Ethics |
John A. Grim |
| Reflections from
an East Asianist |
Mary Evelyn Tucker |
| Judaism and Christianity
in Earths Insights? |
Rosemary Radford Reuther |
| In Defence of
Earths Insights |
J. Baird Callicott |
| |
| Vol.
1 No. 3 |
| Features |
| Discourse on Knowledge,
Dialogue and Diversity: Peasant Worldviews and the
Science of Nature Conservation |
Pramod Parajuli |
| What Has God to
Do with Sustainable Development? A Sahelian Dialogue |
Helen M. Hintjens |
| Gandhis
Khadi Spirit and Deep Ecology |
Adela Diubaldo Torchia |
Loving the World
as Our Own Body:
The Nondualist Ethics of Taoism, Buddhism, and Deep
Ecology |
David R. Loy |
| |
|
| Vol.
2 No. 1 |
| Features |
| The Construction
of India in Some Recent Environmental Philosophy |
George Alfred James |
| Victorian Natural
History and the Discourses of Nature in Charles
Kingsleys Glaucus |
Francis OGorman |
Salmon in the
Net of Indra:
A Buddhist View of Nature and Communities |
Fred W. Allendorf and
Bruce A. Byers |
| Peter Singers
Interpretation of Christian Biblical Environmental
Ethics |
Clive Beed and Cara
Beed |
Respecting Nature:
a Maori Perspective |
John Patterson |
| |
| Vol.
2 No. 2 |
| Special
Issue |
| Biodiversity
and Culture |
| The Balance
Sheet and the Sacred Balance |
Darrell Adison Posey |
| The Cultural Importance
of Floristic Diversity |
Christin Kocher-Schmid |
| Conversing with
Nature |
Ben Campbell |
| The National Park
Management Regime in Bhutan |
Klaus Seeland |
Sacred and/or Secular
Approaches to Biodiversity Conservation in Thailand |
Leslie E. Sponsel, Poranee
Natadecha-Sponsel, Nukul Ruttanadakul, and Somporn
Juntadach |
| |
| Vol.
2 No. 3 |
| Features |
| An Introduction
to Places |
Christoph Rehmann-Sutter |
| On the Irreplaceability
of Place |
Andrew Light |
| The Ethical Architecture
of the Open Road |
Mick Smith |
Home and Homelessness:
Heidegger and Levinas on Dwelling |
Pieter Tijmes |
Bioregionalism:
A Misplaced Project? |
Andrew Brennan |
| The Dream of the
Biocentric Community and the Structure of Utopias |
Peder Anker and Nina
Witoszek |
Identity, Community,
and the Natural Environment:
Some Perspectives from Process Thinking |
Clare Palmer |
| Monument and Memory:
Landscape Imagery and the Articulation of Territory |
Sverker Sorlinn |
| Wildflowers, Nationalism,
and the Swedish Law of Commons |
Gudrun Dahl |
| Ecological Consciousness
and the Decline of Civilisations |
Jonathan Friedman |
| |
|
| Vol.
3 No. 1 |
| Features |
The Pacific Northwest
Forest Debate:
Bringing Religion Back In? |
Samuel C. Porter |
Houses, People,
and Good Fortune:
Geomancy and Vernacular Architecture in Japan |
Arne Kalland |
| Bioregionalism
as an Arctic Wilderness Idea |
James N. Gladden |
| Ecology, Economy,
Worldview |
I. G. Simmons |
| |
| Vol.
3 No. 2 |
| Special
Issue |
| Australian
Perspectives |
| Taking Notice |
Deborah Bird Rose |
| Some Thoughts
about the Philosophical Underpinnings of Aboriginal
Worldviews |
Mary Graham |
Letting the World
Grow Old:
An Ethos of Countermodernity |
Freya Mathews |
Toward an Ecology
of Australia:
Land of the Spirit |
Veronica Brady |
| The National Park
Management Regime in Bhutan |
Klaus Seeland |
| The Struggle for
Environmental Philosophy in Australia |
Val Plumood |
| |
| Vol.
3 No. 3 |
| Features |
| Modern Homesteading
in America |
Rebecca Kneale Gould |
| Cosmology, Worldview,
and Gender-based Knowledge Systems among the Tanimuka
and Yukuna (Northwest Amazon) |
Elizabeth Reichel |
| Becoming Native:
An Ethos of Countermodernity II |
Freya Mathews |
| Halki Ecological
Institute. Healing the Black Sea: Religion, Science,
and the Environment |
John Chryssavgis |
| |
|
| Vol.
4 No. 1 |
| Features |
| Mormon Values
and the Utah Environment |
Richard C. Foltz |
| Deconstructive
Ecofeminism: A Japanese Critical Interpretation |
Masatsugu Maruyama |
| Forestry Expertise
and National Narratives: Some Consequences for Old-Growth
Conflicts in Finland |
Eeva Berglund |
| Theonomy and Biology:
Tillichs Ontology of Love as the Basis for
an Environmental Ethic |
Michael F. Drummy |
Conference Report
A Symposium on the Danube: Religion and Science
in Dialogue about the Environment |
John Chryssavgis |
| |
| Vol.
4 No. 2 |
| Features |
| Introduction to
Special Edition: Reading Animals |
Erica Fudge |
| Edible Bulls and
Drinkable Mice: Eighteenth-century Taxonomy and
the Crisis of Eden |
Chris Mounsey |
| That Ghastly
Work: Ruskin, Animals, and Anatomy |
Dinah Birch |
| Natural Histories:
Learning from Animals in T. H. Whites Arthurian
Sequence |
Debbie Sly |
| The Animals
Can Remember: Representations of the Nonhuman
Other in Alice Walkers The Temple of My
Familiar |
Amanda Greenwood |
| |
| Vol.
4 No. 3 |
| Features |
| From Iron Age
Myth to Idealized National Landscape: Human-Nature
Relationships and Environmental Racism in Fritz
Langs Die Nibelungen |
Susan Power Bratton |
| Fengshui and the
Environment of Southeast China |
Xiaoxin He and Jun Luo |
| Immanent Dualism
as an Alternative to Dualism and Monism: The World
View of Max Weber |
Sherrie Steiner-Aeschliman |
| Sacred Mountains,
Religious Paradigms, and Identity among the Mescalero
Apache |
Martin Ball |
| |
|
| Vol.
5 No. 1 |
| Features |
| De Quincey, Landscape,
and Spiritual History |
John Whale |
| Ruskins
Memorial Landscapes |
Francis OGorman |
| Vanishing Horizons:
Virginia Woolf and the Neo-Romantic Landscape in
Between the Acts and
Anon |
Clare Morgan |
| An Uncomfortable
Intersection: The Meeting of Contemporary
Urban and Rural Environments in the Poetry of Simon
Armitage |
Marion Thain |
| Saved in
the Man and in the Nation: The Sacralization
of the Soil in Twentieth-Century Irish Drama |
Shaun Richards |
| |
| Vol.
5 Nos. 2, 3 |
| Features |
| Introduction to
the Special Edition on Thomas Berrys The
Great Work |
Heather Eaton |
| The
Great Work Underway |
Larry Rasmussen |
| Awakening to Our
Role in The Great Work |
Stephanie Kaza |
| Response to Thomas
Berrys The Great Work
|
Robert Cummings Neville |
| Progress, Purpose,
and Contingency: A Response to Thomas Berrys
The Great Work: Our Way Into
the Future |
Ursula Goodenough |
| For the Love of
Life |
David C. Korten |
| Cosmological Ethics?
The Great Work |
Heather Eaton |
| Response to Thomas
Berrys The Great Work
|
Rosemary Radford Ruether |
| Response to The
Great Work by Thomas Berry |
Aruna Gnanadason |
| Democracy, Cosmology,
and The Great Work of
Thomas Berry |
Stephen Bede Scharper |
| Response to the
Essays |
Thomas Berry |
| Response to Richard
Foltzs article, Morman Values and the
Utah Environment |
George Handley and
Thomas Alexander |
| Reply to George
Handley and Thomas Alexander |
Richard Foltz |
| |
|
|
| Vol.
6, No. 1 |
| Features |
| A Wold Sublime:
Psychoanalysis and the Animal |
Chris Powici |
| The Limitations
fo Religious Environmentalism for India |
Emma Tomalin |
| Liberal Economics
and the Institutionalization of Sin: Christian and
Stoic Vestiges in Economic Rationality |
Leland L. Glenna |
| Rachel Carson's
Environmental Ethics |
Philip Cafaro |
| Religion and Ecology:
Visions for an Emerging Academic Field Consultation
Report |
Bruce Monserud |
| |
|
| Vol. 6, No. 2 |
|
| Features |
|
| An Interwoven
World: Gary Snyder's Cultural Ecosystem |
David Landis Barnhill |
| Holism and Sustainability:
Lessons from Japan |
Arne Kalland |
| Technological
Culture and Contemplative Ecology in Thomas Merton's
Conjectures of a Guilty Bystander |
Donald P. St. John |
| Policy, Possibility,
and Purpose |
Herman E. Daly |
| Evolution and
Purpose: A Response to Herman Daly |
Alan Holland |
| |
|
| Vol. 6, No. 3 |
|
| Features |
|
| Reinhabiting Religion:
Green Sisters, Ecological Renewal, and the Biogeography
of Religious Landscape |
Sarah McFarland Taylor |
| The Varieties
of Nature Experience |
Joanna Griffiths |
| Children and Trees
in North India |
Ann Grodzins Gold |
| Canis Lupus
Cosmopolis: Wolves in a Cosmopolitan Worldview |
William S. Lynn |
| |
|
| Symposium Report |
|
| Toward An Environmental
Ethic: The Adriatic SeaA Sea At Risk, A Unity
of Purpose |
John Chryssavgis |
| |
|
| |
| Vol. 7, Nos. 1, 2 |
|
| Features |
|
| From the Balance to
the Flux of Nature: The Power of Metaphor in Cross-Discipline
Conversations |
David Lodge |
| Ecology, Economy, and
the Redemption as Dynamic: The Contributions of
Jane Jacobs and Bernard Lonergan |
Patrick H. Byrne |
| Ecological Holism and
Theological Dualism as Roots of Environmental Racism:
Medieval Lessons for Modern Religious Scholars |
Susan Power Bratton |
| Biotic Community—Real
or Unreal: A Philosophical Dilemma |
Laura Landen |
| Toward a Value-Oriented
Metaphysics of Nature |
Joseph Bracken |
| Boulders, Native Prairie,
and a Theistic Stewardship Ethic |
Bruce R. Reichenbach |
| The Ecological Community
and the Narrative of Creation |
Dane Scott |
| Environmental Understanding:
Sacred Cows Need Culling |
R. J. Berry |
| Overpopulation: Ecological
and Biblical Principles Concerning Limitation |
Dorothy Boorse |
| The Virtuous Cooperator:
Modeling the Human in an Ecologically Endangered
Age |
Jame Schaefer |
| Controlling Consumption:
A Role for Christianity? |
Normand M. Laurendeau |
| |
|
| Vol. 7, No.
3 |
|
| Features |
|
| Faith -Based
Environmental Initiatives in Appalachia: Connecting
Faith, Environmental
Concern, and Reform |
David Lewis Feldman
and Lyndsay Moseley |
| The Precautionary Principle
and the Book of Proverbs: Toward an Ethic of Ecological
Prudence in Ocean Management |
Susan Power Bratton |
| Humanism, Racism, and
Speciesism |
Andrew Brennan |
| The Ecological Implications
of Ancestral Religion and Reciprocal Exchange in
a Sacred Forest in Karendi (Sumba, Indonesia) |
Cynthia T. Fowler |
| Animal Rights and Theories
of Origins: A Plea for Unity |
Michael C. Morris and
Richard H. Thornhill |
| |
|
|
|
| Vol. 8, No.
1 |
|
| Features |
|
| Situating the
Earth Charter: An Introduction |
William S. Lynn |
| The Earth Charter
and Global Ethics |
Nigel Dower |
| A Covenant Model
of Global Ethics |
J. Ronald Engel |
| Integrated Earth
Charter Ethics |
Dieter T. Hessel |
| In Search of
Global Law: The Significance of the Earth Charter |
Klaus Bosselmann |
| The Earth Charter
and Ecological Integrity—Some Policy Implications |
Brendan C. Mackey |
| Chartering the
Earth for Life's Odyssey |
Strachan Donnelley |
| The Earth Charter
and Beyond: Prioritizing Natural Space |
Ruth Miller Lucier |
| The Earth Charter
and Militarism: An Ecological Feminist Analysis |
Victoria Davion |
| The Earth Charter
and the Debate on Biotechnology—The New Zealand
Case |
Prue Taylor |
| Text of the Earth
Charter |
Earth Charter Initiative |
| |
|
| Vol. 8, Nos.
2, 3 |
|
| Introduction |
Clare Palmer |
| Transforming the Market
Model University |
Dane Scott |
| Environmental Education
and Metaethics |
Owen Goldin |
| Can You Teach Environmental
Ethics without Being an Environmentalist? |
Kevin DeLaplante |
| Reducing Pessimism's
Sway in the Environmental Ethics Classroom |
Jim Sheppard |
| Why Teach Environmental
Ethics? Because We Already Do |
Raymond Benton and
Christine Benton |
| A Pragmatic,
Co-Operative Approach to Teaching Environmental
Ethics |
David Takacs and Daniel
Shapiro |
| A Being of Value: Educating
for Environmental Advocacy |
Lisa Newton |
| Walking the Talk: Philosophy
of Conservation on the Isle of Rum |
Kate Rawles, Emily
Brady, and Alan Holland |
| From Delight to Wisdom |
Richard Baer, James
Tantillo, et al. |
| Teaching Environmental
Ethics: Non-Indigenous Invasive Species as a Study
of Human Relationships to Nature |
Dorothy Boorse |
| Environmental Ethics
from an Interdisciplinary Perspective |
Jame Schaefer |
| Teaching the Land Ethic |
Michael Nelson |
| Place and Personal
Commitment in Teaching Environmental Ethics |
Philip Cafaro |
| Earth 101 |
Roger Gottlieb |
| Teaching Environmental
Ethics to Non-Specialist Students |
Hugh Mason |
| |
|
|
|
| Vol. 9 No. 1 |
|
| The Abuse of
Religion and Ecology: The Visha Hindu Parishad
and Tehri Dam |
Emma Mawdsley |
| Knowing Me, Knowing
You: Aboriginal and European Concepts of Nature
as Self and Other |
Veronica Strang |
| The Fowls of
Heaven and the Fate of the Earth: Assessing the
Early Modern Revolution in Natural History |
Gordon Miller |
| The Conspicious
Body: Capitalism, Consumerism, Class, and Consumption |
Michael Carolan |
| From Climate
Change to Sustainability: An Essay on Sustainable
Development, Legal and Ethical Choices |
Christina Voigt |
| |
|
| Vol. 9 No. 2 |
|
| Introduction:
Viewing Animals |
Erica Fudge |
| Why Look at Elephants? |
Nigel Rothfels |
| "Viewing" the
Body: Toward a Discourse of Rabbit Death |
Julie Ann Smith |
| John Berger's
"Why Look at Animals?": A Close Reading |
Jonathan Burt |
| Contested Exhibitions:
The Debate over Proper Animal Sights in Post-Revolutionary
America |
Brett Mizelle |
| 101 and Counting:
Dalmatians in Film and Advertising |
Erica Sheen |
| Inventing a Beast
with No Body: Radio-Telemetry, the Marginalization
of Animals, and the Stimulation of Ecology |
Charles Bergman |
| |
|
| |
|
| For additional
information on more recent editions of Worldviews, consult
the publisher's
website. To view a copy of the online version
of this journal, see the publisher's
website. |
| |
|